Night, Guy de Maupassant, Clair de lune, La Nuit, nocturnal walks, Paris at night, Bois de Boulogne, prostitution, narrator's profession of faith, love for the night, disorientation, nightmare, irrational, unconscious, distortion of reality, solitude, death, nocturnal fantasies, erotic relations, mistress, violence, narrative ellipsis, homodiegetic narrator, first person singular, temporal coordinates, spatial coordinates, subjectivity, euphoric feelings, natural phenomenon, cosmic phenomenon, cyclical phenomenon, lyricism, romantic reminiscences, periphrasis, habitus, nocturnal strolls, exaltation of thought, madness, Seine, language imperfection, intelligible narrative, death experience.
"Uncover the dark allure of Guy de Maupassant's 'Clair de Lune' (1888), a haunting tale of a narrator's nocturnal wanderings through 19th-century Paris. As he professes his love for the night, the boundaries between reality and nightmare blur, plunging him into a world of disorientation and terror. Explore how Maupassant masterfully crafts a narrative that descends into madness, solitude, and the irrational, raising
[...] Then, we will see how the nightmare emerges in the representation of reality. Finally, we will study this story as an exploration of the unconscious. I - The construction of the story or how to sink into the night Opening: the narrator's profession of faith The story is related from start to finish by a narrator who never reveals his civil identity but professes, at the threshold of the narrative, as a kind of preamble, his love for the night. [...]
[...] The night acquires a bodily density with which the narrator maintains almost erotic relations ("like one loves [ . ] one's mistress" (Maupassant 1888). The Paris of the Night Emboldened by this love, the narrator then recounts one of his nocturnal strolls through Paris, the one that turned into a "nightmare" and confronted him with the irrational. The "City of Light", known for never sleeping, obstructs total darkness through its technologies ("gas lamps") and places of sociability ("the cafes were ablaze", "at the theater [ . [...]
[...] He meets a few people who are bewildered, woman', rag-and-bone man' and dog' with whom he is unable to communicate. Although the narrator is still able to recognize certain places, such as 'the Crédit Lyonnais', 'the Stock Exchange', the 'Halles' which he sets as his goal to escape the 'fear' that seizes him, he is gradually taken over by a growing unease that is expressed in interrogative and exclamatory modalities and then by a form of blindness that leads him to plunge 'his arm' into the 'Seine', the last station of the story, to check if it 'was still flowing . [...]
[...] who will ever know (Maupassant (1888) The multiplicity of questions indicates that the present subject is deprived of its knowledge and sovereignty in the face of the unsayable. However, the very existence of the text of the short story suggests that this unconscious can at least be approached. Diving into the invisible What attracts the narrator in the night is that "she conceals, erases, destroys colors, shapes." She invites the subject to dismiss reality in favor of dreams, fantasies, and the imagination. [...]
[...] ] and the electric globes, like shining and pale moons' (Maupassant (1888). La rationality eclipses in favor of the sole visual spectacle: 'in front of each streetlight, the carrots lit up in red, the turnips lit up in white, the cabbage lit up in green' (Maupassant (1888). The setting and natural elements come to life, as if to remind the narrator of his own erasure in the night. The fantastical invades the narrative through visual senses, which is the most difficult to correct. [...]
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