“In this essay I shall propose a theory about what liberalism is”. Dworkin's project is here clearly exposed. And, as most political thinkers when they try to define a coherent theory at the fundaments of actual political movements, “I face an immediate problem. My project supposes that there is such a thing as liberalism”, liberalism as “an authentic and a coherent political morality” (L, 113). And thus, he widely opens the dark and sticky abyss of skepticism, particularly threatening to the so-called political liberals, and in which all their opponents – from socialists to conservatives – seek to precipitate them armed with their absolute doctrines. Indeed, liberalism as a political banner has been applied and endorsed by an extraordinary diversity of thoughts, acts, men, ideas, parties through time and space: and if with Dworkin we go through some of the recent ones, we might then be lead to the thesis of liberalism as a variable package of causes assembled by interest – so what if we go back to the 18th century?
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