Guizot Law, Fundamental Rights, Rule of Law, Education, Freedom, Property, Montesquieu, DDHC, Bonald, Protestant Reformation
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Abstract
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Abstract
The Guizot law addresses education as a political issue, while fundamental rights are considered in the context of the Rule of Law and the limitations imposed by the law.
Extract
[...] From October 1793, the Committee of Public Safety brings under its control most of the important committees of the government: the Committee of General Security, the surveillance committees, and the entire network of civil committees scattered across the territory. This is the first centralized form of the State. It is this regime that will be confirmed and normalized under the Directory in 1795-99, particularly because of the penal code promulgated in 1795 and in its wake the Directory creates a Ministry of General Police. The police under the Directory is both normalized as an institution of the State but also as a stake of the State. [...]
[...] Bonaparte's position ensures him support from the start, but this sidesteps the question of the illegitimacy of the representatives and the economic question. A totalitarianism without equivocation 1° The entire power structure is structured in an authoritarian manner From a constitutional point of view, from the year VIII, the suffrage is restricted on the basis of notability. In the year we reorganize the electoral colleges but in reality we restrict it by the capacity and designation of restricted electoral colleges in relation to the population. Thus, in the year it is the 600 people most taxed in the government. [...]
[...] We defend legal artificialism produced by the will. The pupil of Bartole, Bad will insist on the city by saying that citizens are moral persons. He defends a metaphor that the political community is a body, other than a collective personality. For him, it is a legal theory to say that a city is an universitas, i.e. something that exists only by words, otherwise there is no naturalist. He gives a limit to the naturalist by saying that there are things that are born by nature, and artificial things: for example, cities are not walls. [...]
[...] They play an important role since it was within them that there were modalities of apprenticeship, statutory, etc. We are here at the border between associations and trade unionism, and we see in the July Monarchy fairly clear demands that are translated into petitions and texts disseminated in different forms. What is certain is that the revolutionary dogma is factually and doctrinally battered. This is why the question of association and freedom of association returns with force in 1848. - Association and reunion after 1848 Already since there was the campaign of banquets. [...]
[...] The host is used during the consecration of the mass. It is the State that takes charge of defending Catholic sacrality, although the Concordat had been established, and it is not being called into question. There is therefore, on the one hand, an institution that seems to dominate Catholicization, and on the other hand, a king/government that seems to take up principles of the Church. The problem with this law: the reign of Charles X will be marked by conflicts, and notably this republican opposition that is beginning to be redefined. [...]
